Wednesday, April 14, 2010
"The story revolves around Henry Fleming, a member of the 304th regiment of the Union Army. At the start of the novel Henry is eager to show his patriotism in battle but when faced with the savagery of death he flees the frontline. Throughout the novel Henry struggles with his courage in the face of the horror of war. The Red Badge of Courage is a classic modern depiction of the psychological turmoil of war from the perspective of an ordinary soldier."
I’m not sure how many people are already familiar with this book, but it appears to be a tremendously interesting and heart-wrenching story that will remain with anyone who reads it. Moreover, it seems especially relevant to our own historical context.
Note: I just wrote about the book below before I realized that it’s not an American novel. So I will just say this is more of a personal recommendation rather than one to be used for class.
Fyodor Dostoevsky’s Crime and Punishment, originally published in 1866, has been sitting on my book shelf for awhile now. I’m not sure how many people have already read it, but the general summary on the back of the book is very intriguing:
"A desperate young man plans the perfect crime—the murder of a despicable pawnbroker, an old woman no one loves and whom no one will mourn. Is it not just, he reasons, for a man of genius to commit such a crime, to transgress moral law—if it will ultimately benefit humanity? So begins one of the greatest novels ever written: a powerful psychological study, a terrifying murder mystery, a fascinating detective thriller infused with philosophical, religious, and social commentary.
Raskolnikov, an impoverished student living in a garret in the gloomy slums of St. Petersburg, carries out his grotesque scheme and plunges into a hell of persecution, madness, and terror. Crime and Punishment takes the reader on a journey into the darkest recesses of the criminal and depraved mind, and exposes the soul of a man possessed by both good and evil…a man who cannot escape his own conscience."
I have read Notes From Underground by this author a couple years ago, and I thought he had a very intriguing perspective on life (however dark), and it has stuck with me. This particular novel, based on the synopsis, seems to relate to Joaquin Murieta’s rise above governmental law, and his choice to abide by his own moral code. A subject of ethics is very interesting to me since it’s something that we face every day, sometimes unconsciously, and this novel allows for a critical analysis and interpretation of these more pressing issues. I believe it’s important to choose novels that can, in some way or another, be applied to our own lives.
Thursday, April 8, 2010
Gambling, and the luck associated with it, consistently appears throughout Edith Wharton’s The House of Mirth. Lily Bart, the beautiful young protagonist, loses her spending money when she gambles at the socialite parties. With the help of Gus Trenor, she also gambles on the stock market. More importantly, Lily gambles on love; instead of accepting a marriage proposal from one of the various suitors, she insists on staying in the "game" so that she can win a “better hand.” In doing this, she pushes her luck to the limits.
This also shines a light on her struggle between the happiness of true love and the happiness of wealth. She values social status and money above all else—even if it means denying her truest friend, and ideal match, Selden. In this novel, money seems to drive the plot, define the characters, and classify their level of power and social rank.
Lily ends up losing a large sum of money in the stock market, finds herself in poverty, unintentionally makes Bertha Dorset an enemy who then spreads hurtful rumors about her, and it even seems like she has an unlucky death. Of these, the latter is most intriguing to me, as Edith Wharton never really clarifies whether Lily meant to overdose on her sleeping medication, or if she only took a little extra because she wanted to sleep longer:
“But this was the verge of delirium... she had never hung so near the dizzy bring of the unreal. Sleep was what she wanted—” (Wharton 361).
“She put out her hand, and measured the soothing drops into a glass; but as she did so, she knew they would be powerless against the supernatural lucidity of her brain. She had long since raised the dose to its highest limit, but tonight she felt she must increase it. She knew she took a slight risk in doing so—she remembered the chemist’s warning. If sleep came at all, it might be a sleep without waking. But after all that was but one change in a hundred: the action of the drug was incalculable, and the addition of a few drops to the regular dose would probably do no more than procure for her the rest she so desperately needed....” (Wharton 362).
Thus it seems it was merely a poor mishap in an extreme desire for rest, but a little earlier than these passages Wharton writes, “It was no longer, however, from the vision of material poverty that she turned with the greatest shrinking. She had a sense of deeper empoverishment—of an inner destitution compared to which outward conditions dwindled into insignificance... it was the clutch of solitude at her heart, the sense of being swept like a stray uprooted growth down the heedless current of the years. That was the feeling which possessed her now—the feeling of being something rootless and ephemeral, mere spin-drift of the whirling surface of existence, without anything to which the poor little tentacles of self could cling before the awful flood submerged them. And as she looked back she saw that there had never been a time when she had had any real relation to life” (Wharton 359).
So, perhaps her death was accidental, but did Lily really care at that point? This last powerful and beautiful passage seems to describe Lily's life as a meaningless existence, in which it may be better for her to die rather than endure this despair, and tragically empty reflections on her life.
Thursday, April 1, 2010
The importance of gold in the novel was not reduced by the film; placing handcrafted tints of color on every gold object was an intriguing method to capture its significance. Norris is using gold to portray the corrupting influence it has on human nature, and I was glad that this symbolism was not abandoned in the movie.
Still, from the clip of the shorter version of the film we watched in class today, I believe that the novel is a superior production of the story. The type of acting necessary to accomplish the same emotions that were conveyed in McTeague made the entire film a little unrealistic. However, I also have to understand my own bias, since I have experienced life from a much different cultural and historical vantage point. This may detract from my ability to fully appreciate the silent film for its true quality. After seeing Avatar in 3D, this kind of movie just doesn’t quite measure up.
Cutting down the film to only about a quarter of the original is disappointing. It is rare to find a director that is eager and willing to produce a movie so close to the storyline of the novel. Although I’m sure none of the major events were eliminated, important secondary characters were probably lost, as well as interesting details that may have provided more insight and depth into the study of human flaws.
Wednesday, March 24, 2010
Then a long wrangle began. Every bit of junk in Maria's pillowcase was discussed and weighed and disputed. They clamored into each other's faces over Old Grannis's cracked pitcher, over Miss Baker's silk gaiters, over Marcus Schouler's whiskey flasks, reaching the climax of disagreement when it came to McTeague's instruments (28).
Most of Maria’s “junk” surpasses Zerkow’s interest, except for the gold fillings — this grabs hold of his utmost desire. It is crucial to notice his sexually suggestive language conveyed in his reaction as they reach the “climax” of disagreement over McTeague’s gold:
Zerkow drew a quick breath as the three pellets suddenly flashed in Maria's palm. There it was, the virgin metal, the pure, unalloyed ore, his dream, his consuming desire. His fingers twitched and hooked themselves into his palms, his thin lips drew tight across his teeth (Norris 28).
In this passage, Zerkow is lusting for the gold, the “virgin” metal. As Maria “shut[s] her fist over the pellets,” she consequently denies Zerkow the object of his desire (Norris 29). Yet Zerkow would stop at nothing to have it, and the tone of their haggling reveals aggression.
After the bargain was complete, Zerkow offers Maria a drink and asks her about the gold dishes her father owned in Central America. In his anticipation to hear the story, Zerkow “was breathing short, his limbs trembled a little. It was as if some hungry beast of prey had scented a quarry. Maria still refused, putting up her head, insisting that she had to be going” (Norris 29). This is an explicit example of his consuming desire for gold. However, it appears to me as though gold is replacing the female body as an object of sexual desire, and the quarry symbolizes the female body acting as a barrier in which men must violate to claim the gold that’s hidden from them.
Thursday, March 4, 2010
In the beginning of the novel Mr. Driscoll’s slaves are lined up and questioned about the money that had gone missing on more than one occasion. After being threatened to be sold down the river, all three of them cry out in fear: “I done it! I done it! I done it!—have mercy, marster—Lord have mercy on us po’ niggers!” (33). This is the catalyst that causes Roxana to switch the babies; she would rather die than see her son sold down the river. After having done so, Roxy justifies her action by thinking of the story about the queen. She exclaims, “Dah, now—de preacher said it his own self, en it ain’t no sin, ’ca’se white folks done it. Dey done it—yes, dey done it; en not on’y jis’ common white folks nuther, but de biggest quality dey is in de whole bilin’” (37). A black child (according to the “one-drop” rule) became a king, while the queen’s own child was sold down the river; thus, fair is fair. The white people are being whipped by their own inhumane laws. So my question, which is rather a more philosophical question of ethics, is simply this: does this make it right?
Wednesday, February 17, 2010
On another note, I noticed as Silas and Persis Lapham are making plans for a new house, through their discussion with Seymour, the architect, Howells’ designs a parallel between the architecture of the house and the architecture of his novel. The architect sketched his idea on a scrap of paper: “‘Then have your dining-room behind the hall, looking on the water… That gets you rid of one of those long, straight, ugly staircases,’ – until that moment Lapham had thought a long, straight staircase the chief ornament of a house, - ‘and gives you an effect of amplitude and space’” (41). Effectively, this double staircase, which intersects in many ways, and comes together at the top, is symbolic of Howells’ two plots involving bankruptcy and love.
Wednesday, February 10, 2010
In the end of the story, Daisy throws caution to the wind by visiting the Colosseum with Mr. Giovanelli after eleven o’clock in the evening, as it was a wonderfully romantic to see the impressive structure dusted in moonlight. Winterbourne chances to see them, and fears for the pretty young woman’s safety: “‘I am afraid, that you will not think Roman fever very pretty. This is the way people catch it’” (55). Daisy Miller retorts, “‘I never was sick, and I don’t mean to be! I don’t look like much, but I’m healthy! I was bound to see the Colosseum by moonlight; I shouldn’t have wanted to go home without that; and we have had the most beautiful time, haven’t we, Mr. Giovanelli? If there has been any danger, Eugenio can give me some pills’” (55). After reading, two burning questions arose about Miss Daisy’s intentions: (1) Is she responsible for her own death? (2) Did she enjoy making a “scandal,” and perhaps forged a close relationship for Mr. Giovanelli to make Winterbourne jealous? The latter, of course, comes from Daisy’s insistence that Winterbourne be informed that she was never engaged. My answer, the way I interpreted Daisy Miller, is similar for both. I do not believe that she is directly responsible for her tragic fate, nor did she deliberately try to make Mr. Winterbourne envious of her closeness with Mr. Giovanelli. She appeared to me to be too “innocent” and far too naïve to thoughtfully conduct either of those actions. Her impulsivity and negligence may have played a hand, but her intentions were not to bring upon her own dreadful end or to engage in trickery or obscenities in their culture. Moreover, the Colosseum, oftentimes held gladiatorial shows, battles and hunts involving animals, as well as many other events, usually held by families of power and prestige. This seemed to convey more symbolic meaning in the place Daisy caught her fatal illness, as well as to the theme of social status.
Thursday, February 4, 2010
In every novel we’ve read so far in class, the character(s) have been on a quest, seeking to fulfill a greater purpose in their life. In The Blithedale Romance it was to live the ideal American pastoral life; although, with each character seeking their own hidden agenda. John Rollin Ridge wrote that Joaquin’s goal, in Joaquin Murieta, was to get revenge for the oppressed, which is mainly justice for him alone. And finally, in Alcott’s Behind A Mask, Jean Muir is on her own quest for affluence and financial security in a society dominated by men. Does Jean surrender her own integrity, and/or all of her true identity, while performing in the different parts she takes on through the novel?
Sunday, January 24, 2010
I found it interesting that Joaquin’s companion, Three-Fingered Jack, was almost always by his side. Their souls were as different as darkness and light. After Joaquin refused to take the ferryman’s money, Ridge wrote, “I mention this incident merely to show that Murieta in his worst days had yet a remnant of the noble spirit which had been his original nature and to correct those who have said that he was lost to every generous sentiment” (65). Yet, the passage I found to best illustrate Three-Fingered Jack’s character says, “He was in his element, his eyes blazed, he shouted like a madman and leaped from one to the other, hewing and cutting, as if it afforded him the most exquisite satisfaction to revel in human agony” (Ridge 133). The fact that Ridge kept these two so close together throughout their journey defines the core differences and their reasons to kill. Joaquin is on a quest for revenge for being wronged by his fellow man and Jack is enthralled by ruthless murder.
In this novel, it appears as though John Rollin Ridge is portraying Joaquin Murieta as a hero. He is above the ordinary criminal, with qualities and values that seem to be ‘superhuman.’ He is misunderstood in the purpose of his endeavor, but continues to fight for what he believes in until death. Although he leaves a path of bloody corpses and destruction everywhere he goes, he remains faithful to his ‘moral code,’ thus only killing people for the following reasons: if they have injured, wronged or betrayed him; if they are a source for monetary gain; to conceal his identity or whereabouts; for survival or protection. He often reprimands those (usually Three-Fingered Jack) that do not follow his own laws of moral conduct. For instance, when Reis kidnapped a fair, beautiful woman from her lover and mother, Joaquin was enraged and returned her home safely at once. This event depicted Joaquin as a heroic man, at least in the eyes of Rosalie, for “…she thanked him in a dignified manner for his noble conduct and told him that she respected him from the bottom of her heart, robber as he was” (Ridge 106). In another event in which he spared the lives of innocent men, they were “…showering blessings on Joaquin, who had become suddenly transformed into an angel in their estimation…” (Ridge 79). Joquain Murieta, although a criminal in the eyes of the governmental law, is illuminated in a glorious light by John Rollin Ridge (and narrator).
Thursday, January 21, 2010
The Blithedale Romance entertains the idea of an experimental socialist society. Its attempt to uphold the ideals of Transcendentalism falters due to the egotism and selfish pursuits of the people involved in the community. In the passage above, Miles Coverdale describes their noble purpose; however, this proves to be sustained merely on hopes rather than action. One idea the Transcendentalist Movement upholds is that the essential nature of humans is good. Humans should be guided by feelings, which naturally turn toward goodness rather than by rigorous logic and rationality. This innate innocence is only corrupted by society. In Blithedale, however, each person portrays themselves deceitfully, and their community falls to shambles as their secret motives begin to shine through. Although they begin with a benevolent purpose, Hawthorne illustrates the flawed human nature, thus making this utopian society impossible in the story.
In Ralph Waldo Emerson’s Nature he writes, “Standing on the bare ground, —my head bathed by the blithe air, and uplifted into infinite space, —all mean egotism vanishes. I become a transparent eye-ball. I am nothing. I see all. The currents of the Universal Being circulate through me; I am part or parcel of God” (996). In The Blithedale Romance, no one truly interacted with Nature to have a spiritual experience of being “one-eyed and pure-hearted.” Aside from the necessary duties in the natural world that were required for their survival, there was little to no real attempt to achieve this experience. I believe that Hawthorn mourns and satirizes this idyllic life in The Blithedale Romance, which ultimately led to a tragic end.